For Why Should You Die?

 

Therefore you, O son of man, say to the house of Israel: 'Thus you say, "If our transgressions and our sins lie upon us, and we pine away in them, how can we then live?"  Say to them: 'As I live,' says the Lord GOD, 'I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?'—Ezekiel 33:10-11

Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?—Romans 2:4

What then shall we say to these things? If God is for us, who can be against us?  He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?—Romans 8:31-32

I LOVED What Spurgeon had to say on these verses!

Here is an excerpt...

SIN HAVING A THOROUGH POSSESSION of the human heart, entrenches itself within the soul, as one who has taken a stronghold speedily attends to the repairing of the breaches, and the strengthening of the walls, lest haply he should be dislodged. Among the most subtle devices of sin to keep the soul under its power, and prevent the man's turning to God, is the slandering of the Most High by misrepresenting his character. As dust blinds the eye, so does sin prevent the sinner from seeing God aright. "Blessed are the pure in heart: for they shall see God"; but the wicked only see what they think to be God, and that, alas, is an image as unlike to God as possible! They say, for instance, that God is unmerciful, whereas he delighteth in mercy. The unfaithful servant in the parable was quite sure about it, and said most positively, "I knew that thou wast an austere man:" whereas the nature of God is as opposite to overbearing and exaction as light is from darkness.

When men once get this false idea of God into their minds they become hardened in heart: believing that it is useless to turn to God, they go on in their sine with greater determination. Either they conceive that God is implacable, or that he is indifferent to human prayers, or that if he should hear them yet he is not in the least likely to grant a favorable answer. Men darkly dream that God will not attend to the guilty and the miserable when they cry to him; that their prayers are not good enough for him: that he expects so much from his creatures that they cannot even pray so as to please him; that, in fact, he seeketh a quarrel against us, and is a taskmaster who will grind all he can out of us. Being themselves slow to forgive, they judge it to be highly unlikely that the Lord will pardon such sins as theirs. As they will not smile on the poor or the fallen, they conceive that the Lord will never receive unworthy ones into his favor. Thus they belie the Host High: they make him who is the best of Kings to be a tyrant; him who is the dearest of friends they regard as an enemy; and him whose very name is love they look upon as the embodiment of hate.

This is one of Satan's most mischievous, devices to prevent repentance. As in the old times of plague they fastened up the house-door, and marked a red cross upon it, and thus the inhabitants of that dwelling were sealed unto death, even so the devil writes upon the man's door the words, "no hope," and then the sick soul determines to die, and refuses admission to the Physician. No man sins more unreservedly than he who sins in desperation, believing that there is no pardon for him from God.

When a man believes that there is no hope for him in the right way, he determines that he will get what he can out of the wrong way; and if he cannot please God, he will, at least, please himself. If he must go to hell, he will be as merry as he can on the road, and, as he puts it, he will "die game." All this comes of a mistaken view of God. Do you not see the likeness between sin and falsehood? They are twin brothers. Holiness is truth, but sin is a lie, and the mother of lies. Sin brings forth falsehood, and then falsehood nourishes sin. Especially in this fashion doth falsehood maintain sin, by calumniating the God of love. He is a God ready to pardon, and by no means hard to be moved to forgiveness; why do men stand off from confessing their wrong, and finding mercy? He is not a God who taketh pleasure in the miseries of men; why do they think so ill of him? His ear is not dull to the cry of sorrow, his heart is not slow to compassionate distress; on the contrary, he waiteth to be gracious, "his mercy endureth for ever," he delighteth in mercy; why will men run from him? God is love immeasurable, love constant, boundless, endless.

"Who is a pardoning God like thee?

Or who hath grace so rich and free?"

Part of our business as ministers of Christ is to bear witness to the loving-kindness of the Lord against the falsehood with which sin dishonors his goodness. I desire to do so this morning, and to do it in right down earnest, in the hope that those of you who are convinced of sin may this day be able to rest in the mercy of God,-even that exceeding mercy which he has revealed in Jesus Christ, his Son....

Turn!" It is a very plain direction, is it not? "Turn," or "Right about face!" That is all. "I thought," saith one, "I was to feel so much anguish and so much agony." I should not wonder if you do feel it, but all that God says is, "Turn." You now face the wrong way; "Turn," and face the right way. That turning is true repentance. A changed life is of the essence of repentance, and that must spring from a changed heart, from a changed desire, from a changed will. God saith, "Turn ye." Oh, that you would hear and obey!

Oh, that you would trust in the Lord Jesus! Repose in him, and in his finished work, and all is well. Did I hear you say, "I will pray about it"? Better trust at once. Pray as much as you like after you have trusted, but what is the good of unbelieving prayers? "I will talk with a godly man after the service." I charge you first trust in Jesus. Go home alone, trusting in Jesus.